
have had to break this message into two parts – so far! This is a large sermon. However, again, I encourage you to read the whole in it’s entirety.
I am posting the close of C.H. Spurgeon’s message in this article as it deals directly with more insights into the adoption of the serpent(ish)-wisdom.
Rev. Spurgeon’s message helps the reader draw a clear line between acting with wisdom and denigrating our Character, Witness & Testimony, by being cunning and base in our actions. Something so many people continually do with horrible results.
People in our churches, or out in the circles on the fringe who desperately desire to be part of the church are left standing by on the outside wondering, “If I were to judge by this person’s or that one’s actions and attitude, I’d have to doubt they are a sincere Christian!”
Here’s The Closing portion of the sermon entitled: ”Sheep Among Wolves.”
Click the title below to access the whole sermon on www.spurgeongems.org
Sheep Among Wolves Sermon #1370
IV. We close by noticing THEIR PERMANENT INSTRUCTIONS.
You have a tough task before you, to act as sheep among wolves! Your Lord leaves you not without guidance in the form of plain precepts. What are you to do, then? Be bold as lions? Yes, but that is not the principal thing. Be swift as eagles? Yes, by all means, but that is not the main requirement. For everyday life, for the wear and tear of this great battle, there are two grand requisites. The first is prudence—be wise as serpents. And the next thing is innocence—be harmless as doves. First, be prudent and wise as a serpent. Do not imitate a serpent in any other respect but in this. Never let the devil enter into you as he did the serpent, nor become groveling and cunning. But, still, the serpent is an exceedingly wise creature and it had need to be, for it lives in a world where it is hated by a deadly foe.
It is natural for man to hate the whole serpent tribe. The very first thing you do if you see a viper is to look for a stick to kill it. Everybody is the enemy of serpents and if they are to exist, at all, they must be very wary—in this you are to copy them. What does a serpent do to preserve itself? What is it which proves its wisdom? First, it gets out of the way of man as much as it can. Our Lord meant this, for immediately after our text He says, “But beware of men.” It is well to get out of the society of ungodly men and let them see that their habits and modes of conversation are not ours. Seek to benefit them, but do not seek their society!
Their wolfish propensities are most seen in their leisure time, in their drinking and reveling and, therefore, keep far from these. You have no business in their parties, their frivolous assemblies, their drinking bouts and places of lascivious song. Do not accept their invitations when you know that they will be under no restraint. Do not linger near them when they are talking lewdly or profanely. Your moving away will be your most telling protest. You must be with them in your business—indeed, you are sent to them—but while you are with them you must not be of them! And you should discreetly avoid them when you know that you can do no good. You younger ones should get out of the way of old blasphemers and scoffers as much as you ever can, for they delight to worry the lambs. Do not attempt to answer them, but keep out of their way.
Do not court quarrelling and controversy, but avoid all disputing upon the Gospel. Your workmates will chaff you and, no doubt, you will receive many opprobrious epithets, but neither provoke this treatment nor resent it in any way. Do not cast pearls before swine and do not introduce religion at unseasonable times. Hold your principles very firmly, but when you know a man will only blaspheme if he hears you name the name of Jesus, do not give him the occasion. Stand up for Jesus when the time is fit, but do not exercise zeal without knowledge. When a man is half drunk, or in a passion, leave him to himself and thus escape many a brawl. At another opportunity, when the occasion is more favorable, then endeavor to instruct and persuade, but not when failure is certain. Be very prudent and hold your peace when silence is better than speech.
How else does the serpent act? It glides along very quietly. It can hiss, but it does not very often do so. As it glides along, it neither sings, nor roars, nor barks. It does not court observation. It slips off quietly, gracefully, swiftly and without noise.
Now, do not seek after great publicity. There may be times when it may be well to ring the great bell. If you can get multitudes of people together to hear the Gospel, by all means ring the bell as loudly as you can! But as far as you are personally concerned, do not make a fuss, do not blazon abroad what you are going to do, do not call upon everybody, saying, “Come, see my zeal for the Lord of Hosts.” Glide along through a useful life as quietly as the serpent which does what he finds to do and says nothing, dreading, rather than courting the eyes of man. Unobtrusive earnestness, quiet, simple-minded resolution to achieve your purpose—whether men will bear or whether they will forbear, whether they will praise, or whether they will laugh at you—this is your wisdom.
Then, again, the serpent is famous for finding his way where no other creature could enter— any little space, any tiny opening will be sufficient for his purpose. His form is adapted to progress among obstacles. You may block the way to other creatures, but he will wriggle in somehow. So should it be with us. If we cannot get at men’s hearts one way, we must try another. If you cannot induce them to read the Gospel, get them to hear it. If you cannot induce them to hear a sermon, drop a verse into their ears. If a tract is refused, put a word in edgewise for your Lord and Master. There is a way into everyone’s heart if you know how to find it—be wise as serpents and discover it. Though it seems very difficult to reach some minds, yet with holy perseverance and serpentine adroitness continue the attempt and you will succeed. There is a weak point in the strongest man’s mind, where his opposition can be wounded.
Even Leviathan that laughs at the spear has a tender place where the spear’s point may come at him—and so the most ungodly, wicked, blaspheming, profane infidel has some point where you may reach his better feelings if you do but search it out. Be wise as serpents in this respect. But then you are to add to this—which might otherwise degenerate into cunning—the innocence of the dove. The Greek for, “harmless,” is, “without horn.” The dove is without horn, hoof, fang, or other means of defense. You are to have positively no weapons! Like the dove, you are to be defenseless. It seems an amazing thing to set doves flying at eagles, and lambs at war with wolves, but this is what the Lord has done! This defenselessness, however, which looks like our weakness, is our real strength! Our being harmless appears to predict sure destruction, but it is to be the means of certain victory! You are to be gentle and easily entreated. You are not to fly into a passion because you are contradicted, nor to be angry because you are reviled. You are to endure contradiction and slander with tenderness and gentleness, as a dove bears all things. You are not to be driven into any sin by opposition.
The dove is pure—it loves to be by the rivers of waters, in the quiet and clean places. So should you never be driven to sinful word or deed, but do good to all men and glorify God in all things by being both gentle and pure as a dove. And as the dove is very simple and is altogether artless and unworldly, so let your strength and your wisdom lie in your artless truthfulness and childlike dependence upon God. See how Christ explains His own utterance a little further down. “Harmless as doves,” then He adds, “But when they deliver you up, take no thought how or what you shall speak.” Be like a dove, confident because fearless, gentle, artless, simple and restful. Do no ill, and fear none.
You Christian people, if you are going to defend the Gospel, need not study oratory or become expert in pleading such as are used at law. Tell the truth and baffle the devil! The Truth of God is the most powerful weapon and the most subtle policy. I believe that even in affairs of State, truth is wisdom. No diplomatic agent would so confound intriguers as a man who should tell the truth. They would conclude that what he said was a lie because they are accustomed to regard everything as having another meaning. An ambassador, it was formerly said, was to be a gentleman who is sent abroad to lie for the good of his country—but I hope it is not so now. If straightforward truth should ever become the policy of any country it would be invincible in council!
If in politics a man were to throw away all arts and tricks and adhere only to principle, he must gain respect. The greatest art in all the world is to fling all art away and the grandest policy is to have no policy, but honest dealing. The bravest thing that can ever be done and the most noble, is to be artless and harmless as a dove. There, then, is the policy of your warfare—be prudent, but be innocent and simple-minded. Oh, the power of truthfulness! Do not believe that men are strong in proportion as they are artful. By no manner of means! Do not believe that they are strong in proportion as they can bend a fist. No, the power of a Christian must lie in his holy heart, in his earnest tongue and in his look of love. By this he shall vanquish, and by nothing else!
The conclusion of my sermon is this. Does it come home to you, Brothers and Sisters? Do you hear the Lord sending you out to work? Then I entreat you, go forth! Suppose I make that one sentence my last word—“go forth”? You may have heard of the Scot officer who had his men drawn up for the battle and felt bound to make them a speech. He pointed to the enemy, and said, “There they are, lads. If you don’t kill them, they will kill you.” My words are the same—There are the enemies of all righteousness, the enemies of Christ, the enemies of the good of men, the enemies of progress—if you do not overthrow them by publishing the Gospel to all according to your ability, they will overthrow you! Which is it to be? By the Grace of the Eternal and the Omnipotence of Him who bled for us, we will conquer even by His Cross after His own fashion! Only let His Holy Spirit rest upon us. Amen.
Adapted from The C.H. Spurgeon Collection, Ages Software, 1.800.297.4307.
















